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Showing items 1 through 9 of 13.Large-scale land acquisitions have increased in scale and pace due to changes in commodity markets, agricultural investment strategies, land prices, and a range of other policy and market forces.
Pastoralism is one of the dominant economies of the Sahel and is by far the main economy on the fringes of the Sahara, a zone of which recently some areas have become unstable.
Excluding the introductory and concluding chapters, this book has 11 chapters presented in three sections. The first section dwells primarily on conceptual issues, which comprehensively unravels large-scale agricultural investments and their impacts at the theoretical level.
This report consolidates findings from previous activities by FAO and other stakeholders, and identifies in the four focus countries (Ethiopia, 
Pastoralism is a livelihood strategy and a system of mobile livestock production that makes wide-ranging use of grazing lands in arid and semi-arid environment that doesn’t uphold sustainable crop cultivation.
INDEX 3.0 RECENT EVENTS 4.0 CERTIFYING CUSTOMARY OWNERSHIP FOR PASTORALISTS, UGANDA 5.0 MODEL FOR RECOGNISING COMMUNITY LAND RIGHTS IN KENYA 6.0 PARTICIPATORY MAPPING AS TOOL FOR SECURING RIGHTS 7.0 DEVELOPING A LAND USE MASTER PLAN, KITENGELA 8.0 SECURING WOMEN’S RIGHTS TO LAND, GARBA TULA 9.0 U
2.0 OTHER RECENT EVENTS 5.0 MAASAI WOMEN LEAD STRUGGLE TO PROTECT LAND RIGHTS IN RECENT ROUNDS OF LOLIONDO CONFLICT 6.0 PARTICIPATORY RANGELAND MANAGEMENT (PRM): AN EFFECTIVE PROCESS FOR ETHIOPIA’S PASTORAL COMMUNAL LANDS?
2.0 RECENT EVENTS 5.0 UGANDA GAZETTES A NATIONAL LAND POLICY 6.0 PLAYING THE “CONSERVATION CARD’: THE KHWE SAN IN NAMIBIA’S BWABWATA NATIONAL PARK 7.0 SECURING LAND TITLES FOR PASTORALIST WOMEN: THE STORY OF SAKALA 8.0 PROTESTS AGAINST CONVERSION OF PASTORAL LANDS INTENSIFY IN INDIA 9.0 PASTURE P
INDEX 3.0 RECENT EVENTS 5.0 COMPETENT BUT IGNORED: BRINGING MAASAI YOUTH INTO LAND TENURE DECISION MAKING 6.0 CONFLICTS BETWEEN MBORORO AND THE CATHOLIC CHURCH ENDS POSITIVELY FOR PASTORALISTS 7.0 A VISION FOR A JUST AND PROSPEROUS FUTURE?
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