Violent conflicts between nomadic herders from northern Nigeria and sedentary agrarian communities in the central and southern zones have escalated in recent years and are spreading southward, threatening the country’s security and stability.

Until recently, the Pokot in the highlands of the Baringo area in Kenya have practised semi-nomadic pastoralism. Today they are rapidly sedentarizing and in many areas suitable for farming, they are adopting rain-fed agriculture.

Pastoralists are one of the most poverty stricken and underdeveloped existing human groups in the world. Until now, having remained practically invisible in the eyes of international law, it is desirable to open a debate concerning the recognition of their rights.

Green energy is expected to be a significant part of the solution to Africa’s energy problems. But what new problems may arise if progress exacts at a high cost?

This article addresses political rights and identity among Il Chamus of Baringo District, Kenya, a small group of agro-pastoralists related to the Maasai.